Beauty Is Truth Essay

Published: 2020-04-22 08:06:56
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Category: Appreciation

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There exist innumerable definitions and quotations regarding what beauty really are! A number of philosophers, poets and thinkers have tried to define it yet there exists such a wide gap between their teachings that one becomes skeptical of all. Through skepticism is no conclusion, needless to say that it is identifiable, according to ones personal perceptions but with no solid definition. Beauty is present in a face, especially that of woman. It is present in human body. Beauty is there in object (life less). It is present in animals; in addition, it is present in natural surroundings.

It exists in big fields covered with lush green grass. Beauty is in big mountains and small hills. Beauty is in a small child. It is visible in words and present in eyes and almost in everything scattered around us. But physically all these aspects differ from one another. One cannot say that the beauty of mountain is similar to the beauty of a woman. Neither could we compare the beauty of a child with the beauty of ocean. Now here we observe what basic constituents of a beauty are and why man appreciates it.

The reason behind this is perhaps due to the fact that beauty contains harmony and harmony is an additive of symmetry and proportions, and it is indubitable that a human being appreciates symmetry and harmony even when he cannot create such symmetry and harmony. It is this sense of symmetry and proportion which is appreciated by a human eye where in broad term is called as beauty. It is also here, where we can sort out the differences between those who deny that beauty exists, like Tolstoy. Socrates and Dente. To these individuals, there cannot exist a perfect harmony.

To them symmetry cannot be an exact match to the proportion, while those, who appreciate beauty, those who declare it as happiness or mirror are in fact, those who strongly supports that symmetry is possible. This concept of symmetry and proportion has always been there. One just has to look around for some historical aspects, take for example Badshahi Mosque. It is not only considered as one of the biggest mosques of the world but also, one of the beautiful mosques as well. Why? The reason is symmetry and proportion, which add up to harmony and harmony is just another word for beauty. It is that beauty which people appreciate otherwise old bricks and red color is hardly a point of consideration.

Keats in his first poem Endomynion (1818) said. A thing of beauty is a joy forever. Its not that easy to see beauty as a joy forever, especially when in our day to day life it gradually withers away. The life of a red rose is hardly five to 10 days and to is the physical beauty which seeps away with the passage of each day. Under such circumstances it is difficult to realize that beauty is not a fleeting moment but an eternal bliss. In order to arrive at this conclusion, one has to observe the philosophy of John Keats behind this. Keats at first is viewed as appreciating beauty in its concrete sense through his senses but

later his concept of beauty became more intellectual. Instead of worshipping the beauty, he began to worship the might idea of abstract beauty that appealed to the mind and imagination, which in fact passes beyond the world of senses to the world of eternity. To which Shelley happens to call Intellectual beauty: in one of its Hymns. Secondly his concept of beauty was not limited, it was taken as whole with all its ugly and beautiful parts as he described in his ode to Melancholy He finds melancholy even in the sweetest things of life.

Here it is important to note that this kind of beauty remain eternal. A beauty that lives in your imagination can never be erased. It is perhaps this notion that a human being creates in his mind as an ideal. An ideal always lives with ones imagination. Such ideal can be of ones destination or ones idea about his or her life pasture. Such ideals are not only harmony i. e. Symmetry and proportions but also morality, nobility and goodness.

The idea of such beauty is nonetheless a joy forever it cannot be erases nor could there be any change in the concept of beauty, it remains forever the same and if something remains forever in the same state, which is appreciated then such state, including all its constituents is beauty coupled with eternity with a joy forever.

Poetry is not the assertion of truth but the making of that truth more fully real to us. (T. S. Eliot) To Keats this was revealed in the Ode to Gracious Urn That beauty is truth. In this ode imagination reveals a new aspect of beauty. A beauty which is higher than the beauty of Cleopatra, more profound than the Heaven and any beauty present on the surface of earth, i. e. the essence of beauty extracted by the imagination out of that fleeting moment which eliminates the beauty, it is that seized essence which is truth.

Human life will go on, people will come and appreciate the beauty present around them but beauty remains there it does not remains like that Gracious Urn It will contain the beauty forever, generations will come and will view its beauty. It is that beauty which is seized by the artists of that Urn. One cannot help but to agree with Keats that beauty is truth, truth beauty. It is true that beauty remains eternal when seized by the imagination the concept of beauty forwarded by Keats has moral nobility. In this noble sense beauty becomes one with truth and goodness.

There exist innumerable definitions and quotations regarding what beauty really are! A number of philosophers, poets and thinkers have tried to define it yet there exists such a wide gap between their teachings that one becomes skeptical of all. Through skepticism is no conclusion, needless to say that it is identifiable, according to ones personal perceptions but with no solid definition. Beauty is present in a face, especially that of woman. It is present in human body. Beauty is there in object (life less). It is present in animals; in addition, it is present in natural surroundings.

It exists in big fields covered with lush green grass. Beauty is in big mountains and small hills. Beauty is in a small child. It is visible in words and present in eyes and almost in everything scattered around us. But physically all these aspects differ from one another. One cannot say that the beauty of mountain is similar to the beauty of a woman. Neither could we compare the beauty of a child with the beauty of ocean. Now here we observe what basic constituents of a beauty are and why man appreciates it.

The reason behind this is perhaps due to the fact that beauty contains harmony and harmony is an additive of symmetry and proportions, and it is indubitable that a human being appreciates symmetry and harmony even when he cannot create such symmetry and harmony. It is this sense of symmetry and proportion which is appreciated by a human eye where in broad term is called as beauty. It is also here, where we can sort out the differences between those who deny that beauty exists, like Tolstoy. Socrates and Dente. To these individuals, there cannot exist a perfect harmony. To them symmetry cannot be an exact match to the proportion, while those, who appreciate beauty, those who declare it as happiness or mirror are in fact, those who strongly supports that symmetry is possible.

This concept of symmetry and proportion has always been there. One just has to look around for some historical aspects, take for example Badshahi Mosque. It is not only considered as one of the biggest mosques of the world but also, one of the beautiful mosques as well. Why? The reason is symmetry and proportion, which add up to harmony and harmony is just another word for beauty. It is that beauty which people appreciate otherwise old bricks and red color is hardly a point of consideration.

Keats in his first poem Endomynion (1818) said. A thing of beauty is a joy forever. Its not that easy to see beauty as a joy forever, especially when in our day to day life it gradually withers away. The life of a red rose is hardly five to 10 days and to is the physical beauty which seeps away with the passage of each day. Under such circumstances it is difficult to realize that beauty is not a fleeting moment but an eternal bliss. In order to arrive at this conclusion, one has to observe the philosophy of John Keats behind this. Keats at first is viewed as appreciating beauty in its concrete sense through his senses but later his concept of beauty became more intellectual.

Instead of worshipping the beauty, he began to worship the might idea of abstract beauty that appealed to the mind and imagination, which in fact passes beyond the world of senses to the world of eternity. To which Shelley happens to call Intellectual beauty: in one of its Hymns. Secondly his concept of beauty was not limited, it was taken as whole with all its ugly and beautiful parts as he described in his ode to Melancholy He finds melancholy even in the sweetest things of life. Here it is important to note that this kind of beauty remain eternal.

A beauty that lives in your imagination can never be erased. It is perhaps this notion that a human being creates in his mind as an ideal. An ideal always lives with ones imagination. Such ideal can be of ones destination or ones idea about his or her life pasture. Such ideals are not only harmony i. e. Symmetry and proportions but also morality, nobility and goodness. The idea of such beauty is nonetheless a joy forever it cannot be erases nor could there be any change in the concept of beauty, it remains forever the same and if something remains forever in the same state, which is appreciated then such state, including all its constituents is beauty coupled with eternity with a joy forever.

Poetry is not the assertion of truth but the making of that truth more fully real to us. (T. S. Eliot) To Keats this was revealed in the Ode to Gracious Urn That beauty is truth. In this ode imagination reveals a new aspect of beauty. A beauty which is higher than the beauty of Cleopatra, more profound than the Heaven and any beauty present on the surface of earth, i. e. the essence of beauty extracted by the imagination out of that fleeting moment which eliminates the beauty, it is that seized essence which is truth.

Human life will go on, people will come and appreciate the beauty present around them but beauty remains there it does not remains like that Gracious Urn It will contain the beauty forever, generations will come and will view its beauty. It is that beauty which is seized by the artists of that Urn. One cannot help but to agree with Keats that beauty is truth, truth beauty. It is true that beauty remains eternal when seized by the imagination the concept of beauty forwarded by Keats has moral nobility. In this noble sense beauty becomes one with truth and goodness.

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